This, however, would mean that during one and a half millennium the Muslims gave wrong answers to the different challenges. Some consider Islam as a culture, but this concept is a category of civil society subjected to permanent change. Therefore, we shall interpret Islam as society-integrating network which organized its own society, the umma on the principle of repristination or retraditionalisation.
The main topics treated in the first part of our work are: the problem of genesis; the hermeneutics of the main concepts of Political Islam counterpointed by the categories of Ibn Khaldún's power-state; integration and stratification of society; forms of changes (reform, revolt, revolution).
The second part is dealing with the problems of modern Islam, taking into account revivalist movements from the Khárijites to the Islamic State.